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Tabratt tamzwarut n umazan bulus i imumenn n temdint n kurintus
Tabratt n umazan bulus i timutawus aqccur wis sin
Tad ayd igan tabratt tis snat n umazan bulus i umḥeḍar nnes timutawus, nnayd igan anebdad d lmubccir, zeƹma unna itxebbarn s uneɣmis iẓiln n ufukku. Amazan bulus da isburuz amḥeḍar nnes timutawus ar-as ittini: “Id ceggin amẓ g winna telmedd aha tamend nnit is iga s titt, d ceggin tessend winna-c sselmednin. D zeggus temẓẓid ay tssend arrant n rebbi (ttawrat d zzabur) izddigen, iɣin ad-ac yuc tanẓẓi nna da ittawin ɣer afukka s liman s sidna ƹisa lmasiḥ” (3:14-15). Ur iẓil ca a nnḥeccem a nncahed i rebbi nnex, macan ilazem a nnasi amur nnex zeg temara tanila n linjil.
Is trid ad yili ɣurc/ɣurm liman iṣḥan, bla tugda g wammas n temara? Is trid a ttegit yuk n ccahed nna-g illa lamin, g lexdemt n mulana? Sseɣd i tebratt-ad “d mulana idda ad-ac/am yuc lefhem g mayd igan ca” (2:7).
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Tabratt tamzwarut n umazan bulus i timutawus
G tebratt-ad amazan bulus da ittaru i umḥeḍar nnes timutawus nnayd igan anebdad n leknist n afasus (g turkiya n dɣi). Lhedef n tebratt-ad ntta a ttelemmed “Ṭṭariqa n umṣaraf g taddart n rebbi nnayd igan leknist n rebbi iddern, taṛselt d llsas n lḥaqq” (3:15). Leknist nttat lfamila n rebbi urid lebni n igudar. Da nteccem leknist, zeƹma da nttaɣul nga zeg lfamila n rebbi, s liman g sidna ƹisa lmasiḥ. Ḍart n winna tabratt-ad d-ax ttenƹat mimc a nttidir. Digs ilemmiden i irizen d tƹeyyalin, d imɣarn n leknays. Aha ar tsawal la i iƹerrimen wala i iwssarn, tsiwel altu i tadjalin, d ismeɣn (n luqt-nna) aha tsiwel i id babin nnesen, tsiwel altu la i imterreḥen wala i imẓlaḍ.
Is trid a ttisint mimc tẓallat? D mimc tƹawant tadjalin? Nɣed mimc txeddemt sidi rebbi? Mimc tssexdamt lflus nnec/nnem s winna iẓiln? D mimc treggwelt zeg ddunit-ad? Sseɣd i tebratt-ad aha tannayt mimc d mayd-ac/am itlemmad mulana zzigs.
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Lfilm n injil xf ufus n matta
Wa-d ay-d igan linjil n sidna ƹisa nna yaru umazan n lmasiḥ ism nnes matta. G lectab-ad la ntannay mimc d-ddan yits n midden zi temnaṭṭ n unqer (tamazirt n waƹrabn nɣed lfurs) uwin-d lehdiyat i sidna ƹisa g luqt n tlalit nnes. La ntannay dis altu nnabi yaḥya memmis n zakariya mimc la itgewwad midden n cceƹb ɣer sidna ƹisa. Lectab-ad la-x ittenƹat altu sidna ƹisa la ijjujji imuḍinn, issufɣ zisen adjnunn, iskker imettin, irura-sen iḍerɣall allen nnesen. Ineƹt-ax altu sidna ƹisa la iteddu nnig n waman ineƹt-ax-t la issetca ijemmuƹn n midden, ar-ten ittelmad ibeccer-ten iqqisa-sen tiḥajiyin. Ar-ax ittenƹat altu lectab-ad mimc la-x ittenhu sidna ƹisa xef nnifaq aha inebbha-x tanila n leḥcam n mulana g wass anggaru. Ineƹt-ax mimc immut lmasiḥ nnig n isigel (nɣed ṣṣalib) aha yaɣul-d ɣer tudert ḥma ad-ax ifukku zi leƹqubit d leḥcumit (nɣed lƹib) n leḥcam nna nstahl ɣer tingira, la-x ittenƹat lectab-ad mimc da ittazen sidna ƹisa imumenn ad ssiweḍen tabratt nnes n uneɣmis iẓill i midden kul g ddunit.
Azen lfilm kul zeg lantirnit ɣer lburṭabel nnec (mp4-zip – 28 fichiers – 842 MO)
Tabratt n umazan bulus i imumenn n temdint n filibbi
Filibbi yun zi lectub n taḍa tujditt (nɣed lƹehd ujdid) n lectab iqeddsen. Bulus amazan yaru-t i ugraw n imumenn nna illan g temdint n filibbi (nna illan g tmazirt n lyunan). Yut n tabratt n tayri d uqerra s uƹawen nna-s gan ayt filibbi xef lexdemt nnes allig-asen iƹellem awal n rebbi. La nttafa digs awal xef ufraḥ d uqerra s lxir d lexdemt n rebbi. La-x ittelmad mimc a nnterru anezgum d tuggda. La ntannay altu mimc-d idda lmasiḥ ɣer ddunit. Nannay altu is ur illi ca n ufukku s lafƹayl iẓill nɣed lḥasanat, maca s lmasiḥ. Ar-ax ittini altu is araw n igenna ay nga.
Mec trid ad tqrad lectab kul s tmaziɣt, neqqer daha.
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Tabratt n umazan bulus i tiṭus
Amazan bulus yuzen tiṭus ḥma ad ineddem ilemmed g leknist g tegzirt n kerit. G tebratt-ad, bulus da itenƹat i tiṭus mimc isetti imɣarn leknist d mimc tlemmaden i winna yamun digs “ad gin ljehd nnesen ḥma ad gin lxir” (3:8). Sidna ƹisa lmasiḥ s ixf nnes “yuca tudert nnes ɣifnex, ḥma ad-ax ifukka zeg ddnub kul. Isejdig-ax, aha iga-x zeg midden nnes nna iddan ad gin ljehd nnesen ḥma ad gin lxir” (2:14).
Is trid a ttilid taṣfit? Tḥerrert zeg ccehawi n ddunit-ad, ad tenbeṭṭ g ixf nnec/nnem? Is trid rrja n tudert n wabda? Iwa sseɣd i tebratt-ad ḥma a ttelmedd mayd iri rebbi ad ig g tudert nnec/nnem.
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Tabratt n umazan bulus i filimun
Unisimus, ntta yuk ismeɣ nna irweln zeg bab nnes filimun aha iddu ɣer tamdint n ruma. Dis a-g imgraw d umazan bulus aha isella i tebratt n linjil. Aha yuc tudert nnes i sidna ƹisa lmasiḥ. G lectab-ad, amazan bulus da ittaru i filimun ḥma ad-as itter ad iqbel ad irar unisimus “ƹlaḥeqq dɣi, ur iqqim iga ɣas ismeɣ, walaynni yaɣul yuf ismeɣ: am uma-c iƹezzin” (llayt tis 16) g mulana. Lqist-ad nttat yuk n lqist n liman d ufukku d ttuwaḍuƹ d umṣalaḥ.
Is teḥdadjat a ttemmeṣlaḥt d ca yuk? Is ɣurc/ɣurm aburz a tterzut lmusameḥa? Is ɣurc/ɣurm lquwwa a ttesameḥt aha teqbelt ca yuk am uma-c/m nɣed ultma-c/m g mulana? Sseɣd i tebratt-ad iceṭṭin ḥma a ttafit lwejabat nna-ɣer illa llsas.
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Tabratt n umazan yuḥanna aqccur wis craḍ
Han tabratt tis craṭṭ n umazan n lmasiḥ, yuḥanna. Tettiaru i yuk uryaz ittusemman ɣayus, igan anebdad g yut zeg leknays. Da-t isburuz iddex inƹet s titt tinubga iẓiln i winna d-iddan ad ṣṣiweḍen aneɣmis iẓiln n linjil i midden. Yuk uryaz yaḍn ittusemman dyutrifis ur da iterḥab s midden am wid. Inna-s umazan yuḥanna i ɣayus: “Awma iƹezzin, ad ur ttabaƹ aynna ur iḥlin walaynni tabeƹ aynna iẓiln” (llayt tis 11).
Is trid a ttelmedd mimc tterḥabt i midden g txamt nnec/nnem? Is trid a ttamẓt aneɣmis iẓiln n linjil? Iwa ig tabratt-ad tamziant g uxcac nnec/nnem tgit altu g wul nnec/nnem.
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Tabratt n umazan yuḥanna aqccur wis sin
Tad ayd igan tabratt tis snat n umazan n lmasiḥ, yuḥanna. Tettiaru i yuk n leknist nna isemma d “tamɣart nna ixtar rebbi d waraw nnes” (llayt 1). Ifraḥ yuḥanna iddex kkan da teddun g lḥeqq d tayri. Aha ar-ten isseɣḍaf tanila n midden ayt teḥellal, winna itelemmaden ilemmiden iɣalḍen xef sidna ƹisa lmasiḥ.
Is trid a tteddut g lḥeqq d tayri? Is da ttisint a ttakzt winna ur da itelemmaden lḥeqq xef sidna ƹisa lmasiḥ? Sseɣd i tebratt-ad iceṭṭin hat da tenƹat mimc ntegga isekkinn-ad.
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Tabratt n yehuda
Lkatib n tebratt-ad, yehuda, d-ax itenebbah tanila n iselmadn ayt tḥellal. Inger n mayd inna ɣifsen: “Midden-ad ur djin ferḥen. Ar tectekun ddima, ar tetfarn gar ccehewat nnesen, ar sawalen s lkiber aha ar telleɣn midden nna-g-asen illa nnefeƹ” (llayt tis 16). Aha yini altu: “Ƹlaḥeqq its n midden kecmen ingrawen s tufra, gan imeƹṣan, da ssefraɣen lmeƹna n nneƹmt n rebbi nnex ḥma ad gin aynna igan lƹar aha ar tenkarn bab nnex aferḍi nna igan mulana ƹisa lmasiḥ. Zeg wahewwa, isiwel lectab n rebbi xef lƹiqab nnesen” (llayt tis 4).
Is da ttisint mimc ttakzt aselmad bu iḥellal, d ulmed n teḥellal? Is trid ad-ac/am yuc rebbi akaz-ad? Sseɣd i tebratt-ad aha tettert i mulana ad-ac/am inƹet lḥeqiqa.
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