Han tabratt tis craṭṭ n umazan n lmasiḥ, yuḥanna. Tettiaru i yuk uryaz ittusemman ɣayus, igan anebdad g yut zeg leknays. Da-t isburuz iddex inƹet s titt tinubga iẓiln i winna d-iddan ad ṣṣiweḍen aneɣmis iẓiln n linjil i midden. Yuk uryaz yaḍn ittusemman dyutrifis ur da iterḥab s midden am wid. Inna-s umazan yuḥanna i ɣayus: “Awma iƹezzin, ad ur ttabaƹ aynna ur iḥlin walaynni tabeƹ aynna iẓiln” (llayt tis 11).
Is trid a ttelmedd mimc tterḥabt i midden g txamt nnec/nnem? Is trid a ttamẓt aneɣmis iẓiln n linjil? Iwa ig tabratt-ad tamziant g uxcac nnec/nnem tgit altu g wul nnec/nnem.
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Tad ayd igan tabratt tis snat n umazan n lmasiḥ, yuḥanna. Tettiaru i yuk n leknist nna isemma d “tamɣart nna ixtar rebbi d waraw nnes” (llayt 1). Ifraḥ yuḥanna iddex kkan da teddun g lḥeqq d tayri. Aha ar-ten isseɣḍaf tanila n midden ayt teḥellal, winna itelemmaden ilemmiden iɣalḍen xef sidna ƹisa lmasiḥ.
Is trid a tteddut g lḥeqq d tayri? Is da ttisint a ttakzt winna ur da itelemmaden lḥeqq xef sidna ƹisa lmasiḥ? Sseɣd i tebratt-ad iceṭṭin hat da tenƹat mimc ntegga isekkinn-ad.
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Lkatib n tebratt-ad, yehuda, d-ax itenebbah tanila n iselmadn ayt tḥellal. Inger n mayd inna ɣifsen: “Midden-ad ur djin ferḥen. Ar tectekun ddima, ar tetfarn gar ccehewat nnesen, ar sawalen s lkiber aha ar telleɣn midden nna-g-asen illa nnefeƹ” (llayt tis 16). Aha yini altu: “Ƹlaḥeqq its n midden kecmen ingrawen s tufra, gan imeƹṣan, da ssefraɣen lmeƹna n nneƹmt n rebbi nnex ḥma ad gin aynna igan lƹar aha ar tenkarn bab nnex aferḍi nna igan mulana ƹisa lmasiḥ. Zeg wahewwa, isiwel lectab n rebbi xef lƹiqab nnesen” (llayt tis 4).
Is da ttisint mimc ttakzt aselmad bu iḥellal, d ulmed n teḥellal? Is trid ad-ac/am yuc rebbi akaz-ad? Sseɣd i tebratt-ad aha tettert i mulana ad-ac/am inƹet lḥeqiqa.
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Maggeddan ad ijru adday d-yaɣul sidna ƹisa? Ma-mi da tcabah tingiri n ddunit? Ma-mi da tcabahnt ddjent d jehennem? Matta ntta ḍḍedd n lmasiḥ? Mayd igan igenwan ujdidn d wacal ujdid? Is ddix ad ilix nekk dis? Maggeddan ad ifukku d maggeddan ad ixlu? Ma-xef allig llan cigan n midden g ddunit ḍḍedd n imumenn imasiḥin? Ma-xef allig da tmermiden midden, ƹayrn aha ḥeqqern imumenn imasiḥin aha merreten-ten? Manig da ttafan imumenn imasiḥin lquwwa nna-s teṣbarn i temara aha samḥen i iƹdawen nnesen? Is da d-ittazen rebbi laḥcam nnes xef wacal? Mimc iga wassad n leḥcam? Mayd igan lmut tis snat d mimc nettiɣiy a nnerwel zzigs?
Sseɣd i lectab-ad aha telmedd lwejabat xef iseqsaten-ad imzwura d cigan yaḍn altu. Lkatib n lectab-ad, amazan yuḥanna, da issexdam cigan n rrumuz d ttṣawer ḥma ad-ax inƹet lḥeqiqat tiruḥiyin nna illan ḍart n isekkin nna ijrrun dɣi d winna ijrrun altu g luqt nna illan inger tiwadiwin snat n lmasiḥ ɣer acal, tamzwarut d tis snat.
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Yuḥanna amazan n rebbi, la-x iteqqis awal n linjil n ƹisa (nɣed yesuƹ) lmasiḥ. G lectab-ad la ittusemma lmasiḥ d awal n rebbi. Yuḥanna aɣeṭṭas (nɣed yaḥya memmis n zakariya) la ittini xef ƹisa: “Raƹa aƹelluc n rebbi nna ittasin ddnub n ddunit”. G lectab-ad teddad a ttafid cigan n ismawen n ƹisa lmasiḥ. La ittini digs ƹisa s ixf nnes: “Nekkin ay gix aɣrum n tudert, aɣrum iddern nna d-iḍḍarn zeg igenna, asidd n ddunit, tiflut, ameksa iẓill, tancra d tudert, abrid d lḥeqq d tudert”. Yini altu: “nekkin ay gix ddilit taṛslit”.
G lectab-ad la ittusemma altu ƹisa d memmis n rebbi. Ism nna ur da-t fhamn cigan n midden g ddunit. Iẓill a nnḥawel a-tt nefhem s lmeƹna nnes taruḥit. Ƹisa la ittusemma d memmis n rebbi iddex ntta ayd-ax ittenƹaten s titt matta ntta sidi rebbi. Kul unna iɣran nɣed isseɣd i lectab-ad iẓill ad itter i mulana ini-yas: “Ƹefac a sidi rebbi, neƹt-iyi matta ntta cegg, iddex rix a-c isinex s wul inu”.
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G lectab-ad n taḍa tamaynut (nɣed lƹehd ujdid) n lectab iqeddsen, bulus amazan, la ittaru i leknist nna illan g temdint n kulusi (d nukni agidsen altu). La-x ittenebbah tanila n lfalsafat d lḥilat ixwan nna d-teddun zi benadam maci zi lmasiḥ. Ƹeddan winna ittinin: adur ttasi aya-d. adur ttarem aya-d. adur ssa aya-d. Maca kul izerfan-ad, waxxa la tteḍhar digsen tanẓi, ur ɣursen aggwd ca n utig ḥma ad rrun ccehawi n wul n benadam. Kul unna iran ad irru ccehawi n wul n benadam ur iẓill, iẓil ad isseɣd i lectab-ad ḥma ad yaf digs asufɣ d usƹawen zi iwaliwen n mulana nna digs illan.
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Matta ntta uzdag (lƹelaqa) nna illan inger taḍa (lƹehd) tujditt d taḍa taqdimt?Mayd igan taḍa (lƹehd) tujditt, d ma-xef nḥdadja yuk n taḍa tujditt? Ma-xef allig da nttini xef taḍa ad is tga tujditt? Ma-xef allig ur da ɣerresn imumenn imasiḥin i tmeɣras (i iḥuliyn)? Is imsasa musa d ƹisa am lanbiya? Matta ntta harun, ma-xef allig-t yuger ƹisa? Is isul altu nḥdadja i tarda n luḍu? Ma-xef allig ur illi lɣufran n ddnub bla anɣal n idammen? Mayd igan lquds (urucelim) n igenna? Midden am habil d nuḥ d brahim d yusef d musa d dawud d lanbiya yaḍn, is kkan da ttamenn s lmasiḥ? Is kkan da tgunuyn cigan (s titt) tawada nnes ɣer acal? Sseɣd-as i lectab-ad n iƹbranin ḥma a ttafit kul iraren i iseqsaten-ad d wiyyaḍ altu.
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G tbratt-ad tis snat i lkenist nna illan g temdint n tasaluniki (g tmazirt n lyunan ḍɣi), amazan bulus da isawal cigan xef tawada tis snat n lmasiḥ, zeƹma aɣul n lmasiḥ ɣer acal g tinyiri n zzman. Adday d-yaɣul ƹisa idda “ad iƹaqeb winna ur issin rebbi d winna ur da iḍḍaƹn linjil n rebbi nnex ƹisa lmasiḥ” (1:8). Is da ttisint rebbi? Is da tḍḍaƹt linjil? Is da tmunt (da teḍfurt) d ƹisa lmasiḥ? Sseɣd-as i lectab-ad ḥma a ttafit mimc tfukkut qbel ad d-yaɣul ƹisa lmasiḥ.
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G lectab-ad igan zeg taḍa tujditt (lƹehd ujdid) ṭṭerf wis sin n lectab iqeddsen, amazan bulus da isnƹat is lɣufran n ddnub nnex da d-itteddu zi liman s ƹisa lmasiḥ ur-id s ṭṭaƹt nnex i luṣayat n ccreƹ. Azeyyen nɣed aƹeddul maci ntta as-ax itteqbal sidi rebbi. Tamut nnex ɣer ca n ugraw n iẓuran nɣed n ddin ur-ax isseqbal altu ɣer sidi rebbi. Aggwd ɣer ṭṭaƹt n luṣayat n rebbi ur da tsserḍu rebbi. Macan liman g ƹisa lmasiḥ, ntta nna iƹicn tanila nnex aha immet g wansa nnex ikker zi lmut. Ayad ad-ax yakkan ansa n uqbal ɣer sidi rebbi am labrar dat-as.
Iddex neƹṣa luṣit n rebbi niwid ɣifnex lleƹnt n ccreƹ. Macan aneɣmis iẓill ntta is « lmasiḥ ifukku yax zi lleƹnt n ccreƹ iddex yaɣul lleƹnt g wansa nnex » (3 :13). Is tsult altu ddaw n lleƹnt n ccreƹ? Is trid a ttuḥerrert zi lleƹnt-ad? Sseɣd-as i lectab-ad ḥma a ttisint mimc tteggat aḥurri d mimc tettili ɣurc/m lɣelt n rruḥ n rebbi g tudert nnec/m.
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Lectab-ad ayd igan lectab amzwaru nna yaru bulus amazan n lmasiḥ. La isawal digs i leknist tujditt nna illan g temdint n tasaluniki (g tmazirt n lyunan dɣi). Midden g leknist-ad sellan aha qeblen aneɣmis iẓill n ƹisa lmasiḥ (nɣed yesuƹ lmasiḥ). S liman d ttubt, zrin laṣnam nna kkan la tteƹbadn ḥma ad xedmen sidi rebbi aṛsli iddern, ar tyunuyn lmasiḥ ad d-yaɣul zi igenna nna-ɣer yuli ḍart n may-t iskker rebbi zi lmut. Ntta ayd iɣiyn ad-ax iḥerrer zi lɣeḍeb nna d-iteddun zi leḥcam n rebbi. La ittini lectab-ad is lmasiḥ idda ad d-yaɣul g luqt nna-xef ur iƹwil awd yuk. Is tellit cegg (nɣed cemm) tewjedt? Sseɣd-as i lectab-ad ḥma a ttafit lwajab i useqsa-yad.
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